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Maria Benedicta Bauer

Mother Benedicta founded Sisters of St. Dominic of St. Catherine of Siena in 1862

 
The Congregation of the Sisters of St. Dominic of St. Catherine of Siena was founded in Racine, Wisconsin, by Maria Benedicta Bauer and Maria Thomasina Ginker in May 1862. The two had traveled from the monastery of Heilig Kreuz (Holy Cross) in Regensburg, Bavaria, in 1858, intent on establishing a motherhouse and school to teach the children of German immigrants.

After nearly two years of teaching in Williamsburg, New York, with sisters sent there earlier from Heilig Kreuz by Mother Benedicta herself, they had attempted foundations first in Nashville, Tennessee (1860), and then in Green Bay, Wisconsin (1861).

The first, however, had never come to be because of the disarray of the German community in Nashville. The second had failed after only a year because the German Catholics of Green Bay were too poor to support even the simplest of schools. But by 1862 the two Regensburg nuns had already gathered ten companions, and with the purchase of property in Racine they began a foundation which would in 1877 be formally incorporated into the Dominican Order.

Commitment to Immigrants

This foundation, as so many others of the era, grew out of the movement of cloistered European nuns who sent members to the United States to work with immigrants of their own ethnic backgrounds. Maria Benedicta Bauer's work in this country was marked from the beginning by a determination to Americanize.

She emphasized in all of her advertising for her schools that both English and German would be used. As she had in her schools in Bavaria, she recruited as students especially children of the working class. The latter emphasis continued strong in the community after Mother Benedicta's death in 1865. Efforts at adapting to the American culture, however, were much weaker in her successors, and for years the Racine Dominican community remained heavily German, especially in its internal life.

The point of formal affiliation of the congregation within the Dominican Order in 1877 brought a critical turning point for the sisters, who up to this point had assumed that they would remain members of the "second order" or cloistered branch of the Order, maintaining schools connected as closely as possible with their houses as the foundresses had in Bavaria. They were discovering, however, that in this country this was in most cases impractical or even impossible.

It was the Master of the Order who insisted that they choose either to live a fully cloistered life without schools or to change their status to that of sisters with simple rather than solemn vows. Though the latter meant giving up their status as canonically recognized "religious" within the Roman Catholic Church, the sisters chose to remain faithful to the purpose for which they had made the American foundation. They were the first of the American houses founded out of Heilig Kreuz in Regensburg to make that difficult decision - which all of those American congregations eventually made.

In 1892 the congregation adopted its first Constitution designed specifically for this now non-cloistered teaching community.

Though written (typically for the time) not by the sisters themselves but by their chaplain, it was nevertheless unique to them. But when non-cloistered sisters were canonically recognized as "religious" in 1900, and norms for such groups were published by the Vatican soon thereafter, Racine Dominican Constitutions were rewritten in a mode that made them all but identical to the constitutions of all other non-cloistered sisters. The community's distinctive identity for years survived mainly in the form of its habit and its devotions.
 
 
Thomasina Ginker

Faithful to Their Purpose

 
The Racine Dominican congregation grew rapidly during its first hundred years, reaching its numerical peak in 1962 with 607 professed members working in more than 50 schools and other institutions.
 

Sister Formation Movement

Meanwhile, the late 1950s had seen the birth of the Sister Formation Movement, which fomented profound change every women's community in the United States, primarily through inter-community collaboration and the pursuit of advanced education. By the time renewal of religious communities was mandated by the Second Vatican Council in 1965, Racine Dominicans like so many others were ready for a thorough re-examination of their historical identity, their structures, their lifestyles, and their works.

 

Moving Forward

The congregation, with its motherhouse still in Racine, today numbers over 150 professed members, besides an active associate group. They live and work throughout the United States. They govern themselves now through an assembly of the total community and a Constitution of their own authorship. They serve in schools, parishes, clinics and hospitals, prisons, and other ministries directed to the pursuit of truth and the promotion of justice.

 

Racine Dominican Commitment to Justice and Peace

For many years, the primary focus of the Racine Dominicans was dedicated to the education of youth and the care of the elderly. The Vatican II Council called us to stretch far beyond these commitments.

The collaboration of religious communities in Milwaukee led to the establishment of the Justice and Peace Center in the early 1970s. This center provided strong leadership in educating our members in the justice concerns of the 20th century.

Since then, our commitment to the poor and efforts to eradicate injustice have taken us to many parts of the country and beyond our U.S. borders. Our challenge in the new millennium is to address global issues and their linkages to all spheres of life and activity.

In Racine, we are involved in social work, parish ministry, efforts to assist the unemployed, the homeless, the homebound elderly, and those seeking health care, justice education and retreat opportunities.

The Racine Dominican Justice and Rights Commission, established in 1989, provides a forum to address key issues of human rights and to care for Earth.

In carrying out the Racine Dominican mission, "Committed to Truth, Compelled to Justice," each Sister and Associate strives to integrate study, prayer and action. We enjoy collaborative efforts with many local and national groups, as well as worldwide networks, dedicated to similar goals.

For more information about the Racine Dominican Justice and Rights efforts, contact Sister Jean Verber, Justice Outreach Coordinator, at justice@racinedominicans.org


More on the History of the Racine Dominicans: Publications

Embrace the Swelling Wave

The first volume of the history of the Racine Dominicans, Embrace the Swelling Wave, by Suzanne Noffke, O.P., received the Wisconsin Historical Society's 2005 Award of Merit for its contribution to the history of the state.

Click here for the brochure describing the book.
Click here to go to the AuthorHouse publisher to order the book.

A Time to Grow

Check out A Time to Grow, by Dolores Enderle, O.P. This volume of the history of the Racine Dominicans narrates the steady growth of the community from 1901 through 1964. The book is available in both hardcover and paperback through the publisher, AuthorHouse, as well as from Amazon, Barnes & Noble, and the Siena Retreat Center bookstore.

Click here for more information from the publisher.
Download a *PDF version of the brochure for A Time to Grow, Sister Dolores' engaging history of the Racine Dominicans.

*If you do not have Adobe Acrobat Reader for downloading the PDF, click to receive it at no cost: Acrobat Reader

500 Years

Sister Karen Vollmer, OP (2010)

Anniversaries mark significant times and experiences in our lives. They are like landmarks that provide direction for the future as we rejoice in the present and give thanks for the past.

This year marks the 500 year anniversary of the arrival of Dominicans in the Americas. The first group of Spanish Dominican friars was sent to the island of La Española (Haiti and the Dominican Republic) in 1510. Their mission was to bring about the conversion of the indigenous population and to serve the pastoral and spiritual needs of the Spanish colonists and soldiers.

Well formed in the Dominican tradition of prayer and study, the friars opened their eyes, their ears, and their hearts to the circumstances of the native people suffering under an oppressive Spanish system. It was the friars who truly experienced a conversion as they listened, contemplated, and then fearlessly spoke messages of Truth and Justice.

Friar Antón de Montesinos, OP in his homily on the Fourth Sunday of Advent in 1511 boldly proclaimed such a message based on the prophetic preaching of John the Baptist:
 

I am the voice of Christ crying out in the desert of this island…
the most shocking and dangerous voice you have ever heard.
You live and die in mortal sin for the cruelty and tyranny done
against these innocent peoples. With what right and by which
justice do you hold these Indians in such horrible servitude?

By what authority do you carry out such detestable wars against
the people of these lands – people so meek and peaceful?...
Are these not human beings? Do they not have rational souls?
Are you not obliged to love them as yourselves? Do you not
understand this? Do you not feel this? How can you be in such
a profound and lethargic slumber?

The first Dominican missionaries left us a profound legacy. By opening their eyes to the plight of the poor and opening their ears to their cry, they spoke with clear voices messages of truth and justice.

As we gathered in the Siena Center Chapel on Thursday, July 29, 2010, it was evident that the Racine Dominican community continues to hear the urgent plea spoken by our Dominican missionaries 500 years ago. In the desert land of Arizona on this day immigration law SB1070 was to be implemented. We prayed that the hearts and minds of lawmakers would be open to the greatest law of the land, the law of love and solidarity as brothers and sisters.

Our voices are joined with so many others in our world who challenge systems of oppression and speak words of comfort and compassion to those abused by unjust laws.

Let us boldly be the “voice of God” crying out in the desert places of our world!

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